the Kingdom: what it means - part
13
the citizens of the Kingdom
For about three months now we have been exploring the
doctrine of the Kingdom, the kingdom of God, the kingdom of heaven, the kingdom
of Christ, the renewed, restored, reunited, regenerated
Kingdom of Israel ruled by a descendant of David who is also Jehovah, our
righteousness. The Kingdom was the primary
teaching of Jesus throughout his ministry.
In my opinion, this is the most exciting and relevant topic we can
discuss as the church of Jesus Christ.
We started with the definition of the kingdom, then the
history of the kingdom, followed by the prophecies of the kingdom, then the
nature of the kingdom (spiritual),
the typology of the kingdom (furthering our understanding of the cohesive nature
of God’s story and the spiritual nature of the new covenant) and last week we
discussed the freedom of the kingdom (free
from the penalty of sin but not free to walk in sin).
This morning we continue our series by looking at the
citizens of the kingdom.
Who are the citizens of the kingdom? Simple answer:
(in case it gets lost in all of the details) The true Israel, those in Christ,
the righteous, who live by faith.
If we were to pose this question to a Jew in Jesus’
day: who are the citizens of the Kingdom?
Their answer would have been a resounding, “We, the Jews, are citizens of the
kingdom. The kingdom belongs to Israel.”
That would have been a no – brainer for them. It would have been a foolish question to
them. In their view all flesh and blood
Israelites are citizens of the Kingdom.
Jesus’ Jewish contemporaries were a people ready for
the kingdom. They knew the time was
right. They knew the prophecies of Daniel
and that they were living in the time of those kings. When Jesus and John the Baptist came
preaching the
kingdom of heaven is near, the people of the day were like, well
yeah, look around. Fourth kingdom,
bro. Of course the kingdom is near. It’s time.
The Jews were expecting to receive it, because after
all, they were Israel and according to the Scriptures the Kingdom belongs to
Israel. But Jesus said some pretty
drastic things, some exclusive things, some mind blowing and earth shattering
things to His Jewish audience. Remember,
Jesus’ audience was Israel. Jesus never
went to the gentiles. Jesus wasn’t
speaking to the whole world, his ministry was not in Georgetown Texas. Jesus’ audience was Old Covenant Israel –
those that thought the kingdom was theirs for the taking based on race - because they descended from
Abraham, Isaac, and Jacob.
Let’s look at some of the things that Jesus said to
them:
I’m going to read to you a few verses from Matthew’s
gospel, but I’ll probably move through them too fast for you to flip
around. I have them noted as
bulletpoints in the bulletin. If you
want to try to flip around and keep up, feel free, but I would encourage you to
simply listen attentively and as you do, put yourselves in the shoes of first
century Jews.
Put yourselves in the shoes of those who were waiting
to receive the kingdom, those who assumed that they would automatically be
citizens of the Kingdom based on race. Remember; that was his audience. He wasn’t speaking to a bunch of English
speaking western minded white people in Georgetown Texas. He was speaking to Jews.
And this is what he said to them:
Matt 5:20 for I tell you that unless
your righteousness surpasses that of the Pharisees and the teachers of the Law,
you will certainly not enter the kingdom of heaven.
That would have been a shocker to his Jewish
audience. Wait a minute. What do you mean we will not enter the
kingdom unless?? There’s no unless.
We are of
Israel and the kingdom belongs to Israel!
Clearly, according to Jesus, not every Israelite would enter the
Kingdom. Citizenship
in the kingdom is not based on race.
According to Jesus, only those more righteous than the Pharisees and teachers of
the Law would enter the kingdom.
Let’s see what else he said to the Jews:
Matt 7:21 not everyone who says to me
Lord Lord, will enter the kingdom of heaven, but only he who does the will of
my father in heaven.
Again, not every Israelite would enter the Kingdom. Citizenship in the
kingdom is not based on race.
According to Jesus, only he who does God’s will would enter the kingdom. What else does he have to say about
citizenship?
Matt 18:3 “I tell you the truth,
unless you change and become like little children, you will never enter the
kingdom of heaven. Therefore, whoever
humbles himself like this child is the greatest in the kingdom of heaven.”
Not every Israelite would enter the Kingdom. Citizenship in
the kingdom is not based on race.
According to Jesus, only those who are humble like children would enter the
kingdom. What else does he
have to say about citizenship?
Matt 19:23-24 “I tell you the
truth, it’s hard (not impossible) for
a rich man to enter the kingdom of heaven.
It is easier for a camel to go through the eye of a needle than for a
rich man to enter the kingdom of God.”
Not every Israelite would enter the Kingdom. Citizenship is
not based on race. And it would
be hard for the rich to enter the kingdom.
As I understand it, this would have been a shock to their paradigm. According to their paradigm, wealth was a
sign of God’s favor. Citizenship in the
kingdom would be reserved for those who have God’s favor. Thus, if citizenship in the Kingdom was not
for all Jews but limited to some certainly the rich would be among them. But Jesus says just the opposite.
James, in his letter to the twelve tribes scattered
amongst the nations says in James 2:5 Has not God chosen those who are poor in the eyes of the
world to be rich in faith and to inherit the Kingdom God promised to those who
love him?
It shouldn’t surprise us that status in the kingdom
that is not of this world is not determined by the things of this world – ie
worldly wealth. Notice he doesn’t say
it’s impossible for the rich, just difficult.
So much for the idea that the rich would certainly be citizens of the
kingdom.
What about the religious leaders? If only some of the Israelites will have
citizenship in the Kingdom, certainly the religious leaders will, right? Speaking to them, Jesus says in:
Matt 21:31 “…I tell you the truth, the
tax collectors and the prostitutes are entering the kingdom of God ahead of
you. For John came to you to show you the way of righteousness, and you did not
believe him, but the tax collectors and the prostitutes did. And even after you saw this you did not
repent and believe him.”
Not every Israelite would enter the Kingdom. Those who believed John’s message and
repented no matter how dirty would enter before the religious leaders. Only those who repent and believe would have citizenship in
the kingdom.
Look what else Jesus said to the religious
leaders. Matt 23:13 Woe to you, teachers of the law and Pharisees, you
hypocrites! You shut the kingdom of
heaven in men’s faces. You yourselves do
not enter, nor will you let those enter who are trying to.
Jesus is the gate.
To enter the kingdom, one must go through Him and by and large the
religious leaders rejected Him and by their influence prevented many others
from entering. Not every Israelite would
enter the Kingdom. Not only is
citizenship in the Kingdom not based on race, it’s
not based on wealth or status.
A lot of statements from Jesus that would have been
shockers to these Israelites in his day.
What
do you mean, Jesus? We are all
Jews. The kingdom belongs to us. Why would you say that some of us enter the
kingdom and some won’t? How could we not
be in the kingdom? The kingdom belongs to
Israel and we are Israel.
That was PARTIALLY TRUE: KINGDOM BELONGS TO ISRAEL…BUT
WHO IS REAL ISRAEL???
If the kingdom belongs to Israel, and it does, then I
guess it depends on how you define Israel and in the first century, God was
redefining Israel in Christ, in the New Creation.
Paul contributes to this discussion in a very profound
way. Turn with me in your bibles to
Romans 9.
Romans 9 (just like most of the NT) is best understood
in a kingdom context.
Remember that the NT wasn’t written in a vacuum. It has the OT as the backdrop. What is written in the NT is based on the
foundation of the OT. A very important
concept we find in the OT is that of the potter and the clay. Isaiah 64:8 Yet, O LORD,
you are our Father. We are the clay,
you are the potter; we are all
the work of your hand.
This is simply one verse among many that identify God
as the potter and Israel as the clay.
This is important to have in mind as we move into Rom 9 because Paul uses
this language.
Rom 9:1ff I speak the truth in
Christ—I am not lying, my conscience confirms it in the Holy Spirit— 2 I
have great sorrow and unceasing anguish in my heart. Why, Paul? Why do you have sorrow and anguish? Because many, in fact most, of his fellow flesh and blood Israelite brothers rejected Jesus and thus, rejected the kingdom. He is sad because the Kingdom that is for Israel is being rejected by most of Israel.
3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, 4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.
He
is distressed because he loves his fellow Israelites but because they are
rejecting Christ, they will not enter the kingdom. They have cut themselves off from the kingdom
by cutting themselves off from Christ. But wait, Paul!!! Are you saying that the kingdom doesn’t
belong to Israel? All of the prophets,
who proclaim God’s word, say that the Kingdom belongs to Israel. Are you saying, Paul, that God’s word has
failed? His response:
6 It is not as though God’s word had failed. For not all who are
descended from Israel are Israel.
This
verse is huge. I think that a good
understanding of this one verse will help our understanding of the Bible a
great deal. This verse indicates the
question of their day: who is real Israel? The debate of the day was: We are children
of God; you’re children of the devil. No,
we’re children of God; you’re children of the devil. We’re true Israel, you’re FISRAEL. No, we’re true Israel; YOU’RE FISREAL. You’re preaching a fospel! No, you’re preaching fospel! Both sides were making the same
claims. Paul, speaking with authority
says that not all
who are descended from Israel are Israel. Not everyone who descended from Abraham,
Isaac and Jacob belong to God’s chosen people, his covenant community. Not all ethnic
Jews are citizens of the Kingdom.
7 Nor because they
are his descendants are they all Abraham’s children.
To
be a descendant of Abraham was to be part of God’s chosen people. Those terms were synonymous for them. But look what Paul says in verse 7 Nor
because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring
will be reckoned.” 8 In other words, it is not the natural children
who are God’s children, but it is the children of the promise who are regarded
as Abraham’s offspring. 9 For this was how the promise was stated:
“At the appointed time I will return, and Sarah will have a son.”
Paul
points back to God’s promise to Abraham that his children would be God’s chosen
people. Paul points out that Abraham had
two sons, Ishmael and Isaac, but Ishmael was not regarded as a true son of
Abraham, only Isaac was. You Jews are
good with that. You Jews all agree that
Ishmael and his descendents didn’t make the cut – they aren’t a part of the promised
seed. Even though they’re sons of Abraham by race, they aren’t among the
elect. Not all sons of Abraham by flesh and
blood are regarded as the true sons of Abraham and you Jews have never had a
problem with that.
10 Not only that, but Rebekah’s children had one and the same father,
our father Isaac. 11 Yet, before the twins were born or had done
anything good or bad —in order that God’s purpose in election might stand: 12
not by works but by him who calls—she was told, “The older will serve the
younger.” 13 Just as it is written: “Jacob I loved, but Esau I
hated.”
Isaac,
regarded as the true son of Abraham, had twin sons and if there was going to be
one son who was chosen to be part of God’s people and the other excluded, then
of course the first born would be the one, right? NO.
That’s what you would expect, but God ironically says, nope. I choose Jacob. Esau was born first, but I choose Jacob. Hey Jacob, wanna wrestle? Sure, I can go all night. Yeah you can, but you’re no match for my
finger to the hip socket. How you like
me now? You are Israel!
You
Israelites are good with that, right? Isaac’s
sons were both descendents of Abraham, but you’re okay with Jacob I loved, Esau
I hated. So Esau and his
descendants the Edomites (though the descendents of Abraham) are not a part of
God’s elect. You Israelites are good
with that, right?
You
have always been okay with God’s election.
You have always been okay with God choosing to exclude people even
though by flesh and blood they were descendants of Abraham. You’ve always been okay with grace not race until now. But here, in Jesus, God is doing the very
same thing.
14 What then shall we say? Is God unjust? Not at all!
We
tend to read that word unjust as unfair.
The word translated unjust carries with it the idea of God’s
righteousness based on covenant faithfulness. To make his argument, Paul is
appealing to their own history. He is
essentially saying, nobody ever argued that God is unjust for choosing Isaac
and not Ishmael, though Ishmael was a child of Abraham. Nobody ever argued that God was unjust for
choosing Jacob and not Esau though Esau was a descendent of Abraham. All along, you were okay with God excluding flesh
& blood descendents of Abraham and defining His people as He chose to. What He is doing in Christ is no different. Just because one is a son of Abraham, Isaac,
and Jacob doesn’t mean he is a true son of Abraham, Isaac, and Jacob. Not all who descended from Israel are Israel. Only those in Christ are a part of the true
Israel.
God
is just. He has been faithful to his
covenant and he still is. Being a child
of Abraham by flesh and blood didn’t secure citizenship in the covenant
community for Ishmaelites or Edomites and it won’t secure citizenship in the
new covenant community either. Citizenship in the Kingdom is based on grace, not race.
Paul’s
argument here is no different than the message of John the Baptist. Long before Paul ever came on the scene John
said in Matt
3:9ff 9 And do not think you can say to yourselves, ‘We have Abraham
as our father.’ I tell
you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree
that does not produce good fruit will be cut down and thrown into the fire. You can’t play the I am a child of
Abraham card. It didn’t work for
Ishmael or Esau, it’s not gonna work for you!
Citizenship in the Kingdom is based on grace, not race.
He
continues to appeal to their own history (Ex 33:19).
15 For he says to Moses, “I will have mercy on whom I have mercy, and I
will have compassion on whom I have compassion.”
16 It does not, therefore, depend on man’s desire or effort, but on
God’s mercy. 17 For the Scripture says to Pharaoh: “I raised you up
for this very purpose, that I might display my power in you and that my name
might be proclaimed in all the earth.” 18 Therefore God has mercy on whom
he wants to have mercy, and he hardens whom he wants to harden.
God
has the right, as God, to define who belongs to Him as He chooses. Do you Jews have a problem with God doing
what He did with Pharaoh? NO! He can choose to harden Pharaoh in order to
display his work of salvation in a mass exodus of Israel out of slavery. He can also choose to harden the majority of
ethnic Israel in order to display his work of salvation in a spiritual exodus
of the righteous remnant out of spiritual slavery.
Even
after all the miracles displayed by Moses, Pharaoh with a hard heart would not
submit to God’s decree. And now even
after all the miracles displayed by the new Moses, Jesus, the majority of the
Jews with a hardened heart would not submit to God’s decree.
Same
story but the names have been changed.
You Jews were okay with that hardening in the first Exodus; what about
now, in the spiritual Exodus, the antitype?
Is that okay that the God of the universe raises up people for his
purposes in salvation history? After
all, He is God and He has the right to harden whom he wants to harden (ie –
unbelieving Jews) and he can have mercy on whom He wants to show mercy (ie –
believers). Citizenship
in the kingdom is based on grace, not race.
19 One of you will say to me: “Then why does God still blame us? For
who resists his will?” 20 But who are you, O man, to talk back to
God? “Shall what is formed say to him who formed it, ‘Why did you make me like
this?’”
Here,
Paul draws from the OT, pulling from Isaiah. (elements from Is 29:16 & Is
45)
Isaiah
45:9-12 9 “Woe to him who quarrels with his Maker, to him who is but a potsherd among the potsherds on the
ground. Does the clay say to the potter, ‘What
are you making?’ Does your work say, ‘He has no hands’? 10 Woe to him who says to his father, ‘What have you begotten?’ or to his mother,
‘What have you brought to birth?’ 11 “This is what the Lord says—the Holy One of Israel, and its Maker: Concerning things to come, do you question me about my children, or give me orders about the work of my hands? 12 It is I who made the earth and created mankind upon it. My own hands stretched out the heavens; I marshaled their starry hosts.
‘What have you brought to birth?’ 11 “This is what the Lord says—the Holy One of Israel, and its Maker: Concerning things to come, do you question me about my children, or give me orders about the work of my hands? 12 It is I who made the earth and created mankind upon it. My own hands stretched out the heavens; I marshaled their starry hosts.
Back
in the syllabus, God made it clear that He
was the potter and Israel was the clay and the potter has the right to do with
the clay what he pleases. The clay never
says to the potter, what are you making?
Notice in that passage in Isaiah God says do you question me about my children? Remember that was the debate in Paul’s
day. Who are the children of God and who
are the children of the devil? Who is real Israel? Who is FISRAEL? Do you oh Jew, question God about who He
wants to make his children? He made the
heavens and the earth. He is creator. His creation is defined by Him. He is the potter, Israel is the clay and the
clay has no right to say to the potter why have you
made me this way?
Look
at what Paul says next:
21 Does not the potter have the right to make out of the same lump of
clay some pottery for noble purposes and some for common use?
God
can take some of the clay, flesh and blood Israel, and make some of Israel for
noble purposes (to be citizens in the Kingdom) and he can make some of Israel
for common use (to be regarded as everyday normal people just as the gentiles
of old). Some Israel gets to be special
as the elect; some Israel does not but will just be regarded as all other
common people.
22 What if God, choosing to show his wrath and make his power known,
bore with great patience the objects of his wrath—prepared for destruction? 23
What if he did this to make the riches of his glory known to the objects
of his mercy, whom he prepared in advance for glory
The
potter can do what he wants with the pottery.
If he wants to put some of His clay pots on display as glorious works of
craftsmanship, he can. If he wants to
smash other clay pots into pieces, he can.
As the potter, as God, He has that right.
In
the first century, God, the potter, had Israel, the clay, in his hands. He fashioned some of that clay to become
vessels of mercy: here take your inheritance, the Kingdom prepared for you since the
creation of the world. He
fashioned some of that clay to become vessels of wrath prepared for destruction:
those who did not believe, but trusted in their own righteousness by means of
the law were destroyed at the hands of the Romans in 70 AD in display of God’s
wrath.
This
should remind you of Daniel 2 where the iron and the clay attempted
to mix, but in the end, the iron smashed the clay. God the potter, had the right to do this and
His integrity was not at stake. He was
covenantally faithful. He was just, he
was righteous. It is not as though God’s word had failed. He said Israel would receive the kingdom and
they did. But not all Israel are
Israel. The question was who is real Israel and the answer is those in Christ, the righteous, who live by faith. They are the Israel who are the citizens of
the Kingdom.
I
paused mid-sentence for commentary, so before we pick up in v24, let’s take a
step back and read it with v23:
23 What if he did this to make the riches of his glory known to the
objects of his mercy, whom he prepared in advance for glory— 24 even
us, whom he also called, not only from the Jews but also from the Gentiles? 25
As he says in Hosea:
“I will call them ‘my people’ who are not my people; and I will call
her ‘my loved one’ who is not my loved one,” 26 and, “It will happen
that in the very place where it was said to them,
‘You are not my people,’ they will be called ‘sons of the living God.’”
‘You are not my people,’ they will be called ‘sons of the living God.’”
This
is amazing news for you and I! The
kingdom belongs to Israel. So only
believing flesh & blood Israelites would have the privilege of citizenship
in the Kingdom, right? NO. even us, whom he
also called, not only from the Jews but also from the Gentiles. So not only is real Israel defined by those flesh and blood
Israelites who believe in Jesus, it also includes believing Gentiles.
Listen
to the words of Douglass Moo
in his commentary on Romans 9:25-26
Moo: Paul quotes two verses from Hosea.
To buttress his claim that Gentiles are now among those being ‘called’ as
‘objects of his mercy.’ Note, however,
that Hosea is not predicting the conversion of Gentiles but the return of the
“lost” ten northern tribes to the people of Israel. Paul reflects here a hermeneutical axiom that
he assumes throughout his interpretation of the Old Testament: Predictions
about a renewed Israel can be fulfilled in God’s new “Israel,” the church.
That
confirms what we said in our study of the prophets, namely Ezekiel 37 in the
reunification of the northern and southern kingdoms. This is not manifest literally and
geographically, but spiritually in the church.
And it includes believing Gentiles!
27 Isaiah cries out concerning Israel:“Though the number of the
Israelites be like the sand by the sea, only the remnant will be saved. 28
For the Lord will carry out his sentence on earth with speed and
finality.” 29 It is just as Isaiah said previously: “Unless the Lord
Almighty had left us descendants, we would have become like Sodom, we would
have been like Gomorrah.”
30 What then shall we say? That the Gentiles, who did not pursue
righteousness, have obtained it, a righteousness that is by faith;
Who are citizens of the kingdom?
The righteous who live by faith.
31 but Israel, who pursued a law of righteousness, has not attained it.
32 Why not? Because they pursued it not by faith but as if it were
by works. They stumbled over the “stumbling stone.” 33 As it is
written: “See, I lay in Zion a stone that causes men to stumble and a rock that
makes them fall, and the one who trusts in him will never be put to shame.”
That stone is Jesus and the Jews who rejected him
stumbled and fell, while those who trusted in him received citizenship in the
Kingdom.
Again, citizenship in the
kingdom is based on grace, not race. The
kingdom belongs to Israel. But who is
real Israel? Those in Christ, the
righteous who live by faith.
So we got the theological understanding of who are
citizens of the kingdom. But let’s look
on a practical level. Let’s recall what Jesus
said about citizens of the kingdom and consider how we can embody those
characteristics to be living consistent with what Jesus describes.
What are they like?
And therefore, what should we be like?
In Matt 5:20 Unless your righteousness surpasses that of the Pharisees and
teachers of the law you will not enter the kingdom of heaven. Based on the words of Jesus, citizens of the
Kingdom should be more righteous than the Pharisees and teachers of the Law. Granted, positionally, our righteous standing
before God is secure in Jesus; it is fixed, based
on grace. God remembers our sins
no more. There is no condemnation for those in Christ
Jesus. But far be it from us
to take advantage of God’s grace and say, “Since our position with God won’t
change and we won’t ever be judged for our sins let’s walk in sin, since it
doesn’t really matter what we do.”
It does matter what we do. Let me
put this in practical terms. We are the Body
of Christ – the BODY. If my right hand
has the mentality that says, doesn’t matter what I do and it decides to grab the
sharp end of a knife, slicing itself open, that’s going to affect other body
parts. It won’t be able to do everything
it normally does. My left hand will have
to pick up the slack and will suffer for the right hand’s negligence. It will affect what the rest of my body gets
to do and doesn’t get to do.
But beyond affecting other humans with our actions, the
Scriptures teach through and through that God’s people should live righteously
and that’s enough. Therefore,
practically speaking, let us think and live and act in righteousness. As citizens of the Kingdom, let’s live out a righteousness that
surpasses that of the Pharisees and teachers of the Law. After all, that’s how Jesus described
citizens of the Kingdom. The religious
leaders had only an outward righteousness.
They did things that made them appear righteous, but inwardly, in the
heart not so much. Let us live out a
practical righteousness that streams from a pure heart with pure motives, a
heart that loves God, and loves others. The
motivation for living a righteous life for citizens of the Kingdom is not, I better be
good so I can stay in the Kingdom and so God doesn’t smite me. For citizens of the Kingdom the motivation
for living a righteous life is I love God.
Let’s recall some of the other things Jesus said about
citizens of the Kingdom so that we can reflect and embody that in our lives.
In Matt 7:21 Not everyone
who says to me lord lord will enter the kingdom of heaven, but only he who does
the will of my father in heaven. As
we said a few weeks ago, the coming of the kingdom should be accompanied by the
doing of God’s will. Recall our Lord’s
prayer: Our
father in heaven. Hallowed by your
name. Your kingdom come, your will be
done on earth as it is in heaven. Again,
I exhort you, let us do the will of our father who is in heaven. As Paul says to the Ephesians: find out what is
pleasing to the Lord and have nothing to do with the fruitless deeds of
darkness. Let us do what is
right and good and pleasing unto him since the citizens of the kingdom are
those who do the will of our father in Heaven.
In Matt 18:3 Jesus said
that only those who humble themselves like little children would enter the
Kingdom. Let us walk in the
humility of a child completely dependent on his father. Let’s not present ourselves as having it all
together, as holier than thou. Let’s be
humble as citizens of the Kingdom. Let’s
not walk in arrogance or pride as if we secured our Kingdom citizenship
by our own good works.
Citizenship in the kingdom is based on
grace, not race. For it is by grace
you have been saved, through faith, not by works so that no one can boast. For we are God’s workmanship created in
Christ Jesus to do good works which God prepared in advance for us to do. God’s people aren’t saved by doing good
works. God’s people are saved so that
they may go and do good works. As
citizens of the heavenly Kingdom, let’s do the good works which God created us
to do.
Since we have joined the believing Israelites as
citizens in the Kingdom, we are among the clay that God made for noble
purposes. Let us live with noble
purposes. www.ncfgeorgetown.com preterist fellowship, preterist church Austin tx,
Church in Georgetown, Texas. Reformed church Georgetown, Texas Preterist church
Georgetown Texas. Pastor David Boone. Associate pastor Jesse Gutierrez, Sermon
audio mp3 sermon download Full Preterism. Covenant Eschatology. New Covenant
Fellowship Georgetown. Page House 10:00 am Loving God. Loving Others. Realized
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